June 26, 2025
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Bodhisattva (बोधिसत्त्व) as the personification of Prajnaparamita (प्रज्ञापारमिता) |
Thursday:
My views on discipline – June 26, 2025
The acquisition of skillful means requires of every man: to seeks the light, to ascend the material domain, and to earn true discipline based on the aversion to all material, including those needs that modern man has labeled natural; for discipline is the rejection, in its entirety, of animal nature – discipline is the ability to clearly steer away from temptation and sin and transcend the human condition – discipline is the mark of the nobleman. Discipline is the antithesis to the beast, for discipline requires the transfiguration of man into the nobleman, the transcendent being on Earth, without any need for materialism or its causes, such as egalitarianism and nationalism – to seek the good in all aspects of existence and to show great compassion to the particular fate of every sentient being, based on the call to uphold the celestial order, is the mark of discipline and the truly enlightened man. Verily, to uphold the celestial order and to seek one's own place in the celestial order and to operate with the fullest intention of the righteous in mind is to know discipline from the willing chaos of the modern world, where everything goes and everything is tolerated in the name of freedom and individualism, and where the beast of man's anti-transfiguration rules supreme over the hedonistic hordes governed by the need for more material and short term pleasure – such is the way of the modern world and the subsequent atrophy of discipline and morals.
To move about in the world in harmony with the celestial order, and to know one's place in the the societal fabric is indeed to know home, but in the modern world, the parochial and the earthly has been replaced with first nationalism and later cosmopolitanism, and as a result men know no longer of their homes and their place in the world. Verily, the beast has no home, he has no place in the world, he is the actor in perpetual motion, in search for ever more reasons and causes to attach himself to, so that he can fill his existence with ever more material quantities, all in order to replace his lost sense of the true qualities in life, for the beast lives only for the moment and his own individual lifetime, for him there is no connection to the fabric of society, the past and the future, he exists only for his own selfish reasons – he is indeed the liberal man. All justifications for action, for movement and for cause in the modern world are in the end derived from the humanist axiom, that in man's natural state—the human animal, homo sapiens sapiens—man is the rational actor, free to act on every thought derived from his unique ability to reason, and only motivated by the "greater good" of the improvement of man's material circumstances.
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A Tibetan illustration of Subhuti (須菩提) |
Reginald Drax – June 26, 2025.
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