Observations about the world, part sixteen

Photograph of the Atlas globe

Crime and metaphysics |
Tuesday – December 23, 2025

In my post "How to deal with the insane" I made the claim, the metaphysical and theological claim, that certain criminal behaviors—really certain anti-social behaviors—serve a cosmic purpose and that some people that the state labels "criminal elements" are really cosmic agents whose purpose on Earth it is to remind men of why there's always a need to seek justice: indeed these agents of cosmic disorder should serve as a reminder of our times the Kali Yuga and the willing chaos of modern civilization. To make it clear not everyone that is labeled criminal can be said to be a cosmic agent of disorder and not everyone who isn't can be said to not be agents of cosmic disorder: indeed here I really refer to the most heinous of crimes such as murder, rape, and generally violent acts committed by persons who are clearly emotionally developmentally disturbed, anti-social, but that do not suffer from mental illness. Yes, then there are some of these people who are not labeled criminal but that still very clearly exhibit these anti-social traits, and this phenomena seems to really be more common these days: it's often the case that actions that were once labeled criminal have been "decriminalized" by the state and so forth, such as in the case with pedophilia. I think that when it comes to the application of the law as issued by, what I regard to be an illegitimate, state it's clear that there's a growing tension between what the moral boundaries of the universe and this law, which, from a metaphysical standpoint, makes the state fundamentally illegitimate, as I previously mentioned. Then how is it that violent and dangerous criminals can serve a metaphysical purpose? Well, allow yourself to embrace the epiphany: these men and their anti-social and violent tendencies always exits in the background as a part of the baseline or the noise floor, but in times of nihilistic induced chaos such as in our times the noise floor is continually raised and as a result people become increasingly accepting of actions that otherwise in a different metaphysical context would be regarded as absolutely depraved. Yes, in a sense you could say that the serpent is engaging in what amounts to a form of metaphysical warfare against the universe and against the proper and natural sensibilities of normal men as they become pushed increasingly towards the beastly form. But anti-social behaviors also, as I previously mentioned, serves this purpose: criminal acts serve to remind men of the futility of the material domain and the fact that no such thing as utopia is possible within the human condition and that any such attempt will be meet with the divine vengeance of the creator, and rightfully so. Imagine the problem like this: the humanist axiom has ordained that somehow the human condition is in a continual state of progress and that human nature and human instincts are all wired to converge towards this maxim, towards the supposed betterment of man, would it then not make complete sense for society as it grows stronger and larger and more conscious of the material improvements that this supposed enlightenment has brought to become increasingly tolerant, which is one of the core tenants of the humanist axiom, and tolerant towards depravity as more and more of the more overt and vulgar inequalities are straightened out? Yes indeed, eventually once complete social mobility has been achieved these people essentially start to run out of ideas and in their corrupt and lavish vanity they start to rationalize why and how it is that these anti-social elements of society became this way and one after the other they begin to release these cosmic agents onto society in another grand and fantastical social experiment. Really the revolutionary elite impose criminality on society, but the upside of this is that this is a double edged sword and this is why this mass hysteria around crime tends to be cyclical, a little bit like a microcosm of society and the world at large.

    Indeed, crime serves the revolutionary elite as a tool for conducting metaphysical and spiritual warfare, but once the revolutionary elite has run out of "good" reasons to keep imposing depravity on society they are forced to crack down on the problem that they themselves have created. Is it then good that a woman is raped or a man is murdered by these anti-social elements? No, but from a societal and metaphysical perspective yes, these crimes serve the purpose of reminding men of the need to impose justice, the need to balance the scales of the celestial order and to that end these victims can be thought of as teachers that was sent by the creator to again remind men of the importance of balance in a world that is essentially corrupt and depraved. These victims remind the world of why justice and compassion matters and why any societal order, including the material order, are fragile and very susceptible to rapid and deteriorating change in the face of injustice and imposed chaos, a fine line for the serpent and the revolutionary elites to balance indeed. Crime is not good, but crime is a part of the material domain, and whenever you allow yourself to drop your guard you can be sure that crime will be there to remind you of why the boundaries of acceptable interaction matter and why they must be anchored in the moral law. When you notice this you will also notice why and how the law imposed by the state is in increasing dissonance with the moral law.

    Lastly I again want to remind anyone who may be reading this that I am in no way advocating that you or anyone else should break existing laws within your particular jurisdiction. Yes, there are many laws out there and many of them are easy to break; this I can acknowledge.

Reginald Drax – December 23, 2025.